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    The Water Cooler

    When Eid got my goat

    Ten years ago I lived in Mumbai, a name still newly minted for a city I shall always cherish by its Portuguese sobriquet. I lived in Mahim, close to the eponymous creek where the many mouths of the sea osculated with the many rectums of the land. My sparsely furnished rented apartment was equidistant from the pealing bells of Sitladevi temple, St Michael's Church -- ever-brimful of prayer, and the Dargah of Baba Makhdoom Ali Mahimi, which came into its own during the annual Urs. It was only the pull of faith that redeemed Mahim from being just another of Mumbai's teeming trash bins. Any way that wretched sea breeze blew, it swept blessings into your face.

    I shared my tenement with a colleague, a Delhi-bred Tamil Brahmin whose staunch vegetarianism Bombay's gastronomic temptations in flesh and gristle had not succeeded in quelling. Our mostly Muslim neighbors assumed that I too was of similar dietary disposition. Ergo, I was offered nothing but smiles and adaabs on Eid.

    Except early one Eid morning, when my friend opened the door to be greeted by a smiling preteen in powder-blue salwar-kameez and matching chiffon dupatta, jasmines braided into her oiled hair. She pressed a packet of something soft and warm into his hands. "Eid Mubarak," she chimed. He accepted her gift, returned her smile (and her greeting), and shut the door. Opening the packet, he wrinkled his nose and gagged.

    It was a kilogram of mutton, fresh from slaughter.

    Therein lay a tale that this page from my diary might tell:

    ***

    Two nights ago I was welcomed home by three goats tethered to a smog-choked tree at the landing of the stairs leading up to our second-floor apartment.

    Goats are comic — I have always taken kindly to their sage, half-witted expression and sad eyes that remind me of Tiger Pataudi. And voices no alarm clock can beat, except that they go off at the wrong hour.

    One of the goats — a white, shaggy fellow — walked up to me to exercise his curiosity. He sniffed me up as a dog would. I did what I usually do in such moments of unresolved idiocy — I smiled and patted his head.

    Back from work early next morning, I found the landing resembled an impressive Hollywood set of the Nativity scene. There were 38 goats in all — I didn't count but the watchman confirmed. Goats as far as my eye could see. Some of them nearly as big as the small cows one finds in the Dakshina Kannada region, with long, droopy ears and querulous voices.

    Most perceptibly, I felt I was let into one of history's best-kept olfactory secrets — the kind of smell that must have lingered at the Nativity. It's the smell of hair, essentially — matted with everything organic, but mostly goat urine, dung and perhaps sweat and saliva. Almost pleasant in small, faint quantities, but a strong whiff can make you retch. Thirty-eight goats, apparently, wasn't all that bad — I did not throw up as the heavy pall crept in through my window that night.

    Thirty-eight is plenty of goats — a good-sized quorum for a convention on some serious goat affairs, if only they had all come together of their volition. Perhaps some of them, unwise to our ways, felt they were in for something important. Because in the morning the children who lived near the landing stroked them, petted them and rode on their backs. They fed them lavishly on soaked grain and leaves from a huge bough some smart dude had sawn off the neighbor's mango tree — I suppose they told him it had fallen in a storm, though we had not enjoyed one here since the monsoon departed in early September. Or maybe they did this every year and it didn't get his … er, goat.

    Last night they were unusually vocal. One of them, a stout brown fellow the size of a mastiff, seemed to suffer a coughing fit. The others began a rhubarb-rhubarb in goat argot — sniffles, sighs, bleats and a sort of braying. I didn't understand a thing — dog psychology is my forte and the ungulate lexicon is beyond me.

    When the din became unbearable I went downstairs. There was goat litter of every conceivable description on the drive. Baskets of grass and hay lay scattered like hors d'oeuvres at a damp-squib cocktail party. The place was redolent of a faraway, pastoral stench that reminded me of a gale tugging at a shepherd's robes. It was hard to walk out of the building without negotiating a goat or three.

    "Don't worry, saab," the watchman assured me. "Kal sab kat jayega." He drew a finger across his throat. "They'll be gone in the morning."

    I flung a half-deadpan, half-dirty look at him and returned to my refuge.

    Cut to this morning. And take 'cut' very literally. I rose at eight to the sound of voices — many busy voices — and the murmur of heightened activity.

    I peered out the window to see men — most in mosque-fresh white kurta-pajamas — watching an army of butchers go about their savage business with Rolex precision. Children looked on as the burly men pinned the goats down, deftly slit their throats and bled them to death the halal way.

    Nearby, other goats watched in silence. Some pawed the concrete. Some shuddered. Most preferred to look the other way. Except one little fellow — he bleated in panic and they were forced to lead him away. The children laughed and clapped their hands. The butchers smiled fondly at their mirth.

    Some of the goats were in advanced stages of slaughter. One's coat had been shorn clean of its body — it was now a supple, sparkling mass of pink skin-flesh wrapped in membrane. Was that the big white one with the twisty horns? Or the rotund brown fellow with one eye that had playfully butted my knee the previous morning?

    A runnel of blood snaked downhill and collected in a glistening pool near the wall; someone tried to wash it away with water from a steel bucket.

    Three goats had been spared the slaughter. Nearby, the butchers in their blood-spattered vests, their long beards and kind smiles, were hurrying through their job — perhaps they were needed elsewhere for a similar assignment.

    Large steel utensils sat nearby, piled high with uniform bits of flesh. The last whole carcass was snipped up and assimilated into its components. Around it, in neatly ordered heaps, were livers, gizzards, hooves, brains, plates of bone, skulls with the flesh on…

    And the constant clatter of hacking — busy and hurried, unlike the monotonous metronomic beat of stonecutters. The flat, keen blades fell rhythmically on bits of stubborn bone — they yielded easily.

    One butcher pulled a freshly skinned head towards him and lopped away at its crown, expertly flicking open the top of the head as if it were a coconut. He then slid a narrow blade into the cavity, tugged gently and with his fingers scooped out the brain — intact. He flung it like a fruit towards a pile of 20 others. Long way to go.

    One the three lucky goats, a large white female festooned with strands of gilt, nibbled at a butcher's groin, while his colleagues quaked with lewd laughter. Perks of the job.

    Last night's smell didn't bother me anymore. Not so much as the smell of the morning after — the heavy, thick, metallic scent of blood. I shut the window and peered through the glass. In four hours the place was cleaner than a whistle. Only the expectant crows lingered, disappointed, watching the children play ring-a-ring-of-roses.

    I denied myself brunch. I felt like washing in really strong disinfectant, one that would scrub the grime off my soul. I dreaded the thought of walking down those stairs. Maybe I'll call in sick, I thought…

    I lay on my back and stared at the ceiling, torn between the urge to retch and exercise my right to demand my rightful portion of biriyani as Mr Salim Khan's tenant. As I ran my fingers over my head and face I was trembling. I felt my upper arm, its flaccid biceps, my firm shoulders, the mound of my calves, the firm skin of my foot…

    Imagine all this piled on a plate for someone to eat.

    ***

    After all of that trauma, I expected to go off meat for the rest of my life. But a true carnivore dies harder than an unfortunate goat. That evening, our upstairs neighbor sent us an aluminum pot full of biriyani.

    Such selfish, gluttonous joy to celebrate Eid with a vegetarian roomie!

    Eid Mubarak!

     

    140 comments

    • chelsia football  •  8 months ago
      1. Even plants have life:

      Certain religions have adopted pure vegetarianism as a dietary law because they are totally against the killing of living creatures. If a person can survive without killing any living creature, I would be the first person to adopt such a way of life. In the past people thought plants were lifeless. Today it is a universal fact that even plants have life. Thus their logic of not killing living creatures is not fulfilled even by being a pure vegetarian.
      2. Even plants can feel pain:
      They further argue that plants cannot feel pain, therefore killing a plant is a lesser crime as compared to killing an animal. Today science tells us that even plants can feel pain. But the cry of the plant cannot be heard by the human being. This is due to the inability of the human ear to hear sounds that are not in the audible range i.e. 20 Hertz to 20,000 Hertz. Anything below and above this range cannot be heard by a human being. A dog can hear up to 40,000 Hertz. Thus there are silent dog whistles that have a frequency of more than 20,000 Hertz and less than 40,000 Hertz. These whistles are only heard by dogs and not by human beings. The dog recognizes the masters whistle and comes to the master. There was research done by a farmer in U.S.A. who invented an instrument which converted the cry of the plant so that it could be heard by human beings. He was able to realize immediately when the plant itself cried for water. Latest researches show that the plants can even feel happy and sad. It can also cry.

      3. Killing a living creature with two senses less is not a lesser crime:
      Once a vegetarian argued his case by saying that plants only have two or three senses while the animals have five senses.
      Therefore killing a plant is a lesser crime than killing an animal. Suppose your brother is born deaf and dumb and has two senses less as compared to other human beings. He becomes mature and someone murders him. Would you ask the judge to give the murderer a lesser punishment because your brother has two senses less? In fact you would say that he has killed a masoom, an innocent person, and the judge should give the murderer a greater punishment.
      In fact the Qur'an says:
      "O ye people! Eat of what is on earth, lawful and good"
      [Al-Qur'an 2:168]
    • Vicky  •  8 months ago
      It is mentioned in Manu Smruti, the law book of Hindus, in chapter 5 verse 30

      "The eater who eats the flesh of those to be eaten does nothing bad, even if he does it day after day, for God himself created some to be eaten and some to be eater."
      Again next verse of Manu Smruti, that is, chapter 5 verse 31 says

      "Eating meat is right for the sacrifice, this is traditionally known as a rule of the gods."
      Further in Manu Smruti chapter 5 verse 39 and 40 says

      "God himself created sacrificial animals for sacrifice, ...., therefore killing in a sacrifice is not killing."
      • digi 8 months ago
        vicky request u to go through this website http://gita-talk.blogspot.com/2009/07/gita-talk-re-why-be-vegetarian-after.html
    • Vicky  •  8 months ago
      @good response jeremy. To all Vegis, Specially Hindus,,,go and stop u r brothers who eat meat,,,,Almost 90% of hindus/jainism/buddhism have started eating meat......No were in any Hindu or Budhism book or teaching it is written to eat meat??????????? where as in quran or bible it is written to eat all eatable things,,,if i am not wrong,,,u r welcome to correct me,,,,so first correct ur brothers who started eating meat,,,,they r equally same killer as butcher,...I request u to stop eating meat as meat prices r going high and v r suffering,,,,please mehrbaani ho gi bhaisahab,,,,,,,,,,,
    • sudhaker  •  8 months ago
      Slaughtering of animals on Eid though permitted in Islam, it should be humane, painless and it should be forbiden on roads. I had seen one such incident on recent Eid and the agony of the animal, I feel whosoever slaughtered does not have human values.
    • juveria  •  8 months ago
      All I as a muslim can say that may Allah(subhanwatalah) open the eyes of the people so that they can learn wat islam really is and stop spreading the wrong message about Islam and the things they dont know regarding Islam. Ameen.
      • Malli 8 months ago
        Stop with this crap, already.

        "Blah bleh blooh, they don't know nothin' about Islam and hope they will.. more blah blah blah"

        There are religions and languages much more complicated than this Quran. So, learn about the world and it's history before making such silly comments.
    • Lime Water  •  8 months ago
      This article and the comments here actually highlights the REAL reason why the britishers were able to rule us for more than 150 years... and the exact reason why this country is been exploited to the extreme by the corrupt..!

      No matter what happens.. hum kabhi nahi sudherney waale.. hum sirf ek doosrey per keechard uchaalna jaantey hain.. chahey saari duniya jaaye bhaad mein hum to aisey he hain aur aisey he rahenge.. its really a shame to read the anti-religious comments... we are actually abusing those people who gave up their lives for a united country..!

      Carry On Guys.. Carry On... You all are doing a great job...!
      • Malli 8 months ago
        Islam is a cult not a religion. And because of that cult - a lot of women suffer in Islamic countries and not just that - Sharia laws getting imposed everywhere.

        Well, religions are man-made and are very much like powerful, greedy, and manipulative political parties tryin' to get even more rich and accumulate a lot of followers.
      • erfan 8 months ago
        malli....study quran and hadith u will get correct knowledge of ISLAM.1st part:
        Question
        Why does Islam degrade women by keeping them behind the veil?

        Answer
        The status of women in Islam is often the target of attacks in the secular media. The 'hijaab' or the Islamic dress is cited by many as an example of the 'subjugation' of women under Islamic law. Before we analyze the reasoning behind the religiously mandated ' hijaab', let us first study the status of women in societies before the advent of Islam.
        1. In the past women were degraded and used as objects of lust

        The following examples from history amply illustrate the fact that the status of women in earlier civilizations was very low to the extent that they were denied basic human dignity:

        1. Babylonian Civilization:
        The women were degraded and were denied all rights under the Babylonian law. If a man murdered a woman, instead of him being punished, his wife was put to death.

        2. Greek Civilization:
        Greek Civilization is considered the most glorious of all ancient civilizations. Under this very 'glorious' system, women were deprived of all rights and were looked down upon. In Greek mythology, an 'imaginary woman' called 'Pandora' is the root cause of misfortune of human beings. The Greeks considered women to be subhuman and inferior to men. Though chastity of women was precious, and women were held in high esteem, the Greeks were later overwhelmed by ego and sexual perversions. Prostitution became a regular practice amongst all classes of Greek society.

        3. Roman Civilization:
        When Roman Civilization was at the zenith of its 'glory', a man even had the right to take the life of his wife. Prostitution and nudity were common amongst the Romans.

        4. Egyptian Civilization:
        The Egyptian considered women evil and as a sign of a devil.

        5. Pre-Islamic Arabia:
        Before Islam spread in Arabia, the Arabs looked down upon women and very often when a female child was born, she was buried alive.

        2. Islam uplifted women and gave them equality and expects them to maintain their status.

        Islam uplifted the status of women and granted them their just rights 1400 years ago. Islam expects women to maintain their status.
        Hijaab for men
        People usually only discuss 'hijaab' in the context of women. However, in the Glorious Qur'an, Allah (swt) first mentions 'hijaab' for men before 'hijaab' for the women. The Qur'an mentions in Surah Noor:
        "Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do."
        [Al-Qur'an 24:30]
        The moment a man looks at a woman and if any brazen or unashamed thought comes to his mind, he should lower his gaze.
        Hijaab for women.
        The next verse of Surah Noor, says:
        " And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands' fathers, their sons..."
        [Al-Qur'an 24:31]
        3. Six criteria for Hijaab.

        According to Qur'an and Sunnah there are basically six criteria for observing hijaab:
        1. Extent:

        The first criterion is the extent of the body that should be covered. This is different for men and women. The extent of covering obligatory on the male is to cover the body at least from the navel to the knees. For women, the extent of covering obligatory is to cover the complete body except the face and the hands upto the wrist. If they wish to, they can cover even these parts of the body. Some scholars of Islam insist that the face and the hands are part of the obligatory extent of 'hijaab'.

        All the remaining five criteria are the same for men and women.

        2. The clothes worn should be loose and should not reveal the figure.
      • erfan 8 months ago
        2nd part:
        3. The clothes worn should not be transparent such that one can see through them.

        4. The clothes worn should not be so glamorous as to attract the opposite sex.

        5. The clothes worn should not resemble that of the opposite sex.

        6. The clothes worn should not resemble that of the unbelievers i.e. they should not wear clothes that are specifically identities or symbols of the unbelievers' religions.

        4. Hijaab includes conduct and behaviour among other things

        Complete 'hijaab', besides the six criteria of clothing, also includes the moral conduct, behaviour, attitude and intention of the individual. A person only fulfilling the criteria of 'hijaab' of the clothes is observing 'hijaab' in a limited sense. 'Hijaab' of the clothes should be accompanied by 'hijaab' of the eyes, 'hijaab' of the heart, 'hijaab' of thought and 'hijaab' of intention. It also includes the way a person walks, the way a person talks, the way he behaves, etc.
        5. Hijaab prevents molestation

        The reason why Hijaab is prescribed for women is mentioned in the Qur'an in the following verses of Surah Al-Ahzab:
        "O Prophet! Tell thy wives and daughters, and the believing women that they should cast their outer garments over their persons (when abroad); that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful."
        [Al-Qur'an 33:59]
        The Qur'an says that Hijaab has been prescribed for the women so that they are recognized as modest women and this will also prevent them from being molested.
        6. Example of twin sisters

        Suppose two sisters who are twins, and who are equally beautiful, walk down the street. One of them is attired in the Islamic hijaab i.e. the complete body is covered, except for the face and the hands up to the wrists. The other sister is wearing western clothes, a mini skirt or shorts. Just around the corner there is a hooligan or ruffian who is waiting for a catch, to tease a girl. Whom will he tease? The girl wearing the Islamic Hijaab or the girl wearing the skirt or the mini? Naturally he will tease the girl wearing the skirt or the mini. Such dresses are an indirect invitation to the opposite sex for teasing and molestation. The Qur'an rightly says that hijaab prevents women from being molested.
    • asfhmd  •  8 months ago
      Mr. Venugopal... Your article is nothing but another misguidance regarding Islam and Muslim. Thousands of animal slaughters all over the world for the human being for foods for almost all community people except for some vegetarian in India and in some other country. Here I would like say that several pure vegetarian, in fact they don’t eat meat at all but they are into cow and buffalo's leather business, they don’t worry about the product where it comes from but they concentrate their business and profit.
      Plants and tree also has a life, they have male and female, they speak, they laugh. Only thing when you cut them for eat.. you don't see red blood.. and they don't scream like animal and that's it ….
      Hundreds of animals like frog, mice, and rabbit used to kill for experiment in Medical colleges and laboratory all over the world. If these animals would have not been killed just for sympathy then you would have not got the remedies for several diseases. So what you would say here not to kill these animals and let the human being died for the diseases?
      Even if you are pure vegetarian.. oops you are vegetarian but you cut the plant to eat… you didn’t mention here everything for sympathy or for the sake of animal… but to misguide the other for Islam… So be positive, practical and think of the country and nation. Our ministers and politicians are looting the people and county with both the hands... let hang them up first.. let the country free from corruption .. save the humanity and poor people.
      • Malli 8 months ago
        It is not.
    • shamseer p  •  8 months ago
      For food, killing is justifiable as we see in mother nature...
      for the blessing of God, as people do for Kali and allah...it is funny....
    • Moderate voice  •  8 months ago
      Being a vegetarian myself, if I had to judge people based on how they killed an animal for their selfish hunger, I would be very selective about the friends I make.

      I think that killing of goats or animals must not be done in public and definitely done away from the eyes of kids.

      I think this should be a nation wide law punishable by offense if you kill poltry and cattle(goats included) in public and specifically in front of kids.

      When kids watch these acts, it makes them insensitive and selfish in the long run even to humans.
    • IMRAN  •  8 months ago
      If anybody want they r answer plz watch Peace TV
      • Incredible 8 months ago
        I would rather Piss on that Peace TV!
      • Malli 8 months ago
        Lol.. to watch some terrorists blowin' themselves up? ;-)
    • Ayesha  •  8 months ago
      backwas article
    • shakeel  •  8 months ago
      eating meat is legal in religions like Islam, Hinduism, Christianity etc.. other point i want to make hear is that sum just try to find the difference between jhatka and halal according to science ,, u will find u r answersssss
    • chinmay  •  8 months ago
      That's quite a piece to read, I thought , i am a confirmed hard-hearted, non-repenting, nature's creation of a carnivorous eat to to survive. I felt sad and even guilty.
    • Sukhvinder  •  8 months ago
      If hindus, sikhs, jains and buddhists must eat meat or have no other choice they should eat Jhatka only. Not halal. Guru Govind Singh advised that in warfare if you have no choice eat Jhatka only, nver eat halal. mahabharat also eat meat if you have no other choice only.

      Also Kabir has said, that if God is in all the creation then why do we slaughter others
    • Parvesh Kumar  •  8 months ago
      Killing of animals in the name of God is a sin. I am very against the killing of animals who are innocent and dumb. God is happy with those people who love the creatures made by God. No religious book gives such massage to cruel with animals. No God ask for killing of animal. sacrifice means killing of loved one's. And I think loved one's are brothers and sons not the animals which are purchased from market by giving cash. So if you really want to sacrifice then sacrifice your loved one's not the innocent animals.

      Kisi animal ko band kar kat dena insaniyat nahi hai yeh to buzdali hai. Kurbani deni hai to apne pyaro ki do jin se app bhut pyar karte ho.

      Love the animals as you love your family members., brothers, sons.

      Bhagwan or khuda tabi khush hoga agar uske banaye hue bando or janvaro se pyar karogay.
    • BHARAT ZINDABAD  •  8 months ago
      VEG OR NON-VEG IS NOT ABOUT EATING / SACRIFICING ANIMALS, IN FACT EVEN HINDU RELIGION ACCEPTS ANIMAL SACRIFICE, ONE ONLY TO VISIT KAMAKYA TEMPLE / KALI TEMPLE, OR READ THE VEDAS WHERE THERE ARE MANY INSTANCES OF HORSE / BUFFALO SACRIFICE. IT IS TO BE DONE AS PER YOUR QUALITY. IF YOU ARE TAMSIC OR RAJSIC YOU CAN SACRIFICE & EAT ANIMALS, BUT IF YOU ARE SATVIC YOU MUST NOT HAVE NON-VEG, AS YOUR BODY CONSTITUTION CANNOT ACCEPT, IT. EVEN IN OLDEN DAYS PEOPLE KNEW PLANTS HAVE LIFE BUT YOU CAN EAT THEM AS THEY ARE SATVIC, PEOPLE CAN ALSO EAT NON-VEG BUT IT WILL MAKE YOU TAMSIC OR RAJSIC, IT IS YOUR CHOICE-SATVIC / RAJSIC / TAMSIC, NOTHING IS GOOD OR BAD, IT IS A MATTER OF CHOICE.
    • Modern  •  8 months ago
      Bewkoooooooof Bijoy. Kya sochta hai ? kya likhta hai ? Are you sane?
    • Preethi Singh  •  8 months ago
      One person was working in my company , he is from Hyderabad and during Eid is told me something which is shocking .He told me they are three brothers and two of them married and these people have total 15 children and they count 6 persons one cow and spotter 5 cows on day of Eid . Now tell me who is terrorists
    • digi  •  8 months ago
      i request to all persons from all categories whether from Hindus or from Muslims, to stop killing these animals on the name of God. If you want to offer that animal to the God take it to that place where you worship and just leave it rest GOD will decide.....MY SINCERE REQUEST
    • MB  •  8 months ago
      All non-muslims are requested to stop consuming meat or chicken or beaf. Its becoming costlier and out of reach of muslim consumers, who are allowed by religion to consume it, and slaughter goats on Eid Al-Adha.
      It is good for anybody who wishes to quit eating meat or fish, they are welcome. If their religion forbids you, then abide it, dont propose or impose on others. What about liqor, is it forbidden or its vegitarian 'FOOD', what about USUARY, WHAT ABOUT DOWARY, WHAT ABOUT SATI?????

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